Eleazar, grown too zealous during his protracted hermitage, often cursed those who devoted their time to things secular, and his father found it necessary to interfere, appeasing them and mollifying him (Shab. Eleazar ben Simeon (late 2nd cent. Man, however, has deteriorated in his works, and therefore in his nature, and has been deprived of his nourishment. "[14] and answered, "It is Eleazar ben Simon, who united in himself all noble qualities, he having been well versed in Scripture and in traditional law, and having been a [liturgical] poet, a leader in prayers, and a preacher".[15]. 195 et seq. Simeon ben Eleazar (or Simeon b. Eleazar; Hebrew: שמעון בן אלעזר‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fifth generation. SIMEON BEN ELEAZAR (second century), tanna; a contemporary of judah ha-nasi . He was a pupil of Rabbi Akiba (Ber. CE) was arrested by the Romans for publicly teaching Torah, but was miraculously delivered. Change Notes. This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. He is quoted frequently in the beraitot, as well as approximately 75 times in the Tosefta, especially those of Zevaḥim and Menaḥot. A number of merchants came one day to Sidon, where Rabbi Shimon dwelt. Palestinian tanna. As the latter would not forgive him, Simeon followed him until they came to Simeon's city, when the inhabitants came out to meet him, greeting him respectfully as rabbi. ELEAZAR BEN SIMEON, tanna of the end of the second century C.E. He was probably the son of eleazar of bartota . He is mentioned only infrequently in the Mishnah, but plays an important role in the Tosephta. Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון ‎, lit. Eliezer ben Jose (Heb. The Jewish Encyclopedia. He is cited in the Mishnah merely few times, but on the Tosefta and Baraitas' portions that are quoted in the Talmud his name is mentioned many times. Gamaliel the Elder (/ ɡ ə ˈ m eɪ l i əl,-ˈ m ɑː-, ˌ ɡ æ m ə ˈ l iː əl /; also spelled Gamliel; Hebrew: רבן גמליאל הזקן ‎ Rabbān Gamlīyʾēl haZāqēn; Koinē Greek: Γαμαλιὴλ ὁ Πρεσβύτερος Gamaliēl ho Presbýteros), or Rabban Gamaliel I, was a leading authority in the Sanhedrin in the early first century AD. As Eleazar lay dying, worrying that resentment over his government work would lead the rabbis to deny him a proper burial, he enjoined his wife to preserve his remains under her roof rather than burying him immediately. 2013-03-12: revised. Rabbi Eleazar ben [son of] Shimon) was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah haNasi. ELEAZAR BEN JAIR (first cent. This page was last edited on 8 March 2020, at 20:31. Eleazar ben Yose I (late 2nd cent. SIMEON BEN ELEAZAR. Eleazar ben Azariah (Hebrew: אלעזר בן עזריה ‎) was a 1st-century CE Jewish tanna, i.e. He also served his teacher (Shab. [14], This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. [10], Eleazar and his wife seem to have reunited by the time of his death. R. Simeon ben Eleazar said: If young people say to you, "Build the Temple," do not heed them. 51b, et al.). Gen. R. 9:5). ), chief of the Sicarii who captured the fortress of *Masada at the beginning of the Roman war (Jos., Wars, 2:447; 7:275ff.). By Nissan Mindel. Eleazar, grown too zealous during his long seclusion, often cursed those who devoted their time to things secular, and his father found it necessary to interfere, appeasing them and mollifying him. Eleazar ben Simon (He­brew: אלעזר בן שמעון ‎) was a Zealot leader dur­ing the First Jew­ish-Ro­man War who fought against the armies of Ces­tius Gal­lus, Ves­pasian, and Titus Flav­ius. 1:2; cf. In halakhah, Simeon appears most frequently as the opponent of R. Judah ha-Nasi. He was of the second generation and a junior contemporary of Gamaliel II, Eliezer b. Simeon did not return the greeting, and even mocked the man on account of his ugliness. [1] After the death of Hadrian, when events took a somewhat more favorable turn for the Jews, father and son left the cave and returned to the busy world. '''Simeon ben Eleazar''' (or '''Simeon b. Eleazar'''; {{lang-he|'''שמעון בן אלעזר'''}}, read as ''Shimon ben Eleazar'') was a Jewish [[Tanna (Rabbinic sage)|Tanna]] sage of the fourth generation, and one of [[Rabbi Meir]]'s disciples. Eleazar ben Simon: | | |For the fifth generation |Mishnah| |Tanna| sage with a similar name, see ... World Heritage Encyclopedia, the aggregation of the largest online encyclopedias available, and the most definitive collection ever assembled. flatters you); since he that reproves you brings you into life of the world to come, but he that speaks kindly of you takes you out of this world. Biography. Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון ‎, lit. His wife even divorced him because the financial cost of caring for his ailments was draining her family wealth, though after this Eleazar was able to support himself due to the timely arrival of sixty sailors bearing gifts for him. Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון‎, lit. Yet animals were created for the purpose of serving man, while man was created to serve his Creator. 1:2; cf. Mishnaic sage. [2] [3] [4] He is the sixth most frequently mentioned sage in the Mishnah. The Jewish Encyclopedia. SIMEON BEN ELEAZAR (second century), tanna; a contemporary of *Judah ha-Nasi. Simeon dwelt in Tiberias and Johanan remembered him from his youth there (TJ, Ma'as. He was the son of Jose the Galilean, and is regarded as a Tanna of the fourth generation. ; This page was last edited on 17 December 2020, at 15:25. Do not appease your friend in the hour of his anger... neither come into his house during the hour of his calamity, nor try and see him in the hour of his disgrace. [5], Like his teacher R. Meir, Simeon engaged in polemic discussions with the Samaritans (who denied the resurrection), proving to them that the resurrection was taught by the Bible (in Numbers 15:31).[6]. 45b). Eleazar ben Kalir, also known as Eleazar HaKalir, Eleazar ben Killir or Eleazar Kalir (c. 570 – c. 640) was a Byzantine Jew and a Hebrew poet whose classical liturgical verses, known as piyut, have continued to be sung through the centuries during significant religious services, including those on Tisha B'Av and on the sabbath after a wedding. c.e. [5], Though wanted in his youth by the Roman government, later on Eleazar worked on behalf of the Roman government as a security and public order commissioner. Eleazar ben Simeon, 2d century; variants: Elʻazar b. Rashbi; Eleazar ben Simon; Eleasar be-R. Simeon) found: Enc. R. ii. R. Yom Tov Asevilli claims that there were two different Tanna sages with the same name of Simeon ben Eleazar, one in the previous generation to R. Meir, and the other in the following generation to R. Meir, and in that he had resolved the maze of Maimonides' statement. l.c.). CE) was thought to be the author of much of the Zohar. He was a noted halakhist, aggadist and polemicist. Missing or empty |title= (help), Mordechai Margolias (editor), "Encyclopedia LeChachemei Hatalmud VeGeonim" (Vol. Eleazar was a member of a distinguished priestly family of Jerusalem and a friend of zechariah b. avkilus . Simeon was one of the pupils of *Meir and reported many halakhot in his name. Eleazar beRabbi[son of Rabbi] Shimon, or רבי אלעזר בן שמעון , lit. ELEAZAR BEN SIMEONELEAZAR BEN SIMEON , tanna of the end of the second century c.e. "Eleazar ben Simon". Eleazar beRabbi [son of Rabbi] Shimon, or רבי אלעזר בן שמעון, lit. [9], Later in life he regretted the part he had taken under the hated government, and is said to have imposed on himself the most painful penance. 63b; Cant. Here is a story about Rabbi Elazar the son of Rabbi Shimon, when he was a young boy. 1991-09-09: new. He played an important role in the war against cestius gallus ,… And the proof for this assertion is Rehoboam, the son of Soloman. evil men] from the vineyard." Eleazar ben Parta (early 2nd cent. According to these stories, Eleazar spent his youth with his father in a cave, studying Torah while hiding from the Roman persecutors who sought his father's life. Simeon ben Eleazar (fl. Simeon formulated a rule for interpreting Biblical passages in which dots are placed over certain letters or entire words, in conformity with a tradition which was even then sanctioned: If the letters without dots exceed in number those with dots the exposition must be based on the letters without dots; but if the reverse be true, the letters with dots must be interpreted. He is… The man thereupon said to them, "If this is a rabbi may there be few like him in Israel," and told them what had occurred; he, however, forgave Simeon when the people begged him to do so. [6][7][8] This made him very unpopular, and one of the rabbis remonstrated with him, saying, "Vinegar product of wine [= "Degenerate son of a distinguished father"], how long will you continue to deliver the people of God to the hangman?" [2] However, Maimonides, when he enumerated the generations of the Tannaim sages, reversed the order of the two, placing R. Simeon ben Eleazar as a contemporary of R. Akiva, whereas placing R. Meir in the following generation. Have you ever seen an animal that is obliged to follow a trade or that must painfully support itself? 2; Sanh. 6; see Eliezer ben Jacob). ; son and pupil of Simeon b. Yoḥai (Suk. Eleazar, however, continued in office, justifying himself by saying, "I only weed out thistles [i.e. [3] Nevertheless, after Eleazar's death, Judah HaNasi devoted himself to caring for Eleazar's wayward son Yosei. For the Zealot leader during the First Jewish-Roman War with a similar name, see Eleazar ben Simon. 1, p. 46-47). Gen. R. 9:5). He was probably the son of *Eleazar of Bartota. The verse "You shall love your neighbor as thyself: I am the Lord". Simeon was one of the pupils of meir 2nd cent.) Simeon ben Eleazar (or Simeon b. Eleazar; Hebrew: שמעון בן אלעזר ‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fifth generation. 5; Eccl. Ultimately, however, in compliance with the request of the rabbis, people from the nearby town of Birya carried it off by stealth, and it was deposited at Meron beside that of his father. [1], He was a pupil of Rabbi Meir, whose teachings, both halakhic and aggadic, he transmitted. He was the son of R. Shimon bar Yochai, and appears in many of the stories concerning his father. [2], After Shimon's death Eleazar entered the academy of the Patriarch Simeon ben Gamaliel II, and became the colleague of the patriarch's son, Judah HaNasi; but there was rivalry between the two. For building done by young people may be equivalent to destruction, while the destruction done by old people is equivalent to building. Jastrow, in Monatsschrift, 1882, pp. After Simon's death Eleazar entered the academy of the Patriarch Simon b. Rabbi Eleazar ben [son of] Shimon) was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah haNasi. He is cited in the Mishnah only a few times, but on the Tosefta and baraitas' portions that are quoted in the Talmud his name is mentioned many times. ELEAZAR BEN SIMEON, Zealot leader during the Roman war of 66–70 C.E. Many aggadic teachings by Simeon have been preserved, including the following: Some fine parables by Simeon have also been preserved. New York: Funk & Wagnalls. Simeon ben Eleazar (or Simeon b.Eleazar; Hebrew: שמעון בן אלעזר ‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fourth generation, and one of Rabbi Meir's disciples. But if elders say to you, "Destroy the Temple," heed them. ; https://en.wikipedia.org/w/index.php?title=Simeon_ben_Eleazar&oldid=944600054, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia with no article parameter, Wikipedia articles incorporating text from the 1906 Jewish Encyclopedia, Creative Commons Attribution-ShareAlike License, He who is prompted by love to perform ethical and religious acts is greater than he who is prompted to them by fear.". ELEAZAR BEN JAIR. New York: Funk & Wagnalls. Simeon ben Eleazar was a Jewish Tanna sage of the fifth generation. Judaica, c1971 (Eleazar ben Simeon; tanna of the end of the 2nd cent. (1901–1906). [Non-Latin script references not evaluated.] Eliezer ben Yose HaGelili) was a Jewish rabbi who lived in Judea in the 2nd century. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון ‎, lit. Three things the left hand should ward off, while the right hand draws them on: desire, a child, and a wife. His mentor answered that the weeding ought to be left to the proprietor of the vineyard—that is, that God Himself would visit punishment on the idlers and evildoers. [4], There are various legendary stories concerning Eleazar's unusual physical size. Eleazar ben Shammua (c.150 CE) was a student of Akiva and the teacher of Judah ha-Nasi. Simeon dwelt in Tiberias and Johanan remembered him from his youth there (tj, Ma'as. While he cultivated both the Halakha (Sotah v. 3; Tosefta, Sanhedrin i. Eleazar was commander of the besieged fortress from 66 until its fall in 73. [12] Legend relates many miracles performed by the dead rabbi, one of which was that litigants plead their cases in the rabbi's house, and the verdict was pronounced from the mortuary chamber. 51b, et al.). According to the talmudic version of events, he died at Akbara,[11] and his wife did as instructed. A contemporary of Judah ha-Nasi, he lived in Tiberias. Should not, therefore, man, rather than the animals, be able to support himself without toil?

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