Losing part of one"s inheritance probably involves losing the privilege of reigning with Christ in a position of significant responsibility in the future, at least (cf. see the Phaedo, p. 95A. 2. much in communion with him; and besides, heaven is the place of 4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. Hebrews 4:1–16 A Sabbath-Rest for the People of God. A foretaste of the rest is given in the inward rest which the believer's soul has in Christ (Matthew 11:28-29). 4 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. These terms refer to blessings that God"s people could anticipate in the next stage of their lives if they followed Him faithfully in the present stage of their lives. The fear of God is often put for the whole of religion. “Let us therefore fear” links this passage with the previous chapter. 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. any of you should seem to come short of it; He rests in Christ. The following information is provided. φοβέω Phobeo ... Devotionals about Hebrews 4:1 . left in Christ's hands, and shall never fail; though some who To those who have entered into rest those are no more. provided for New Testament saints, and into which they enter by [Note: Pentecost, pp80-81; Wiersbe, 2:289.] "To equate the inheritance [only] with heaven [cf. In a special sense Jesus Christ stands as the center of the book of Hebrews. The New Testament links receiving other particular blessings (crowns, rewards) with specified conditions (e.g, 1 Corinthians 9:25; Philippians 4:1; 1 Thessalonians 2:19; James 1:12; 1 Peter 5:4; Revelation 2:10; Revelation 3:11). 94:11. As in Hebrews 1, the writerâs aim is not to establish a truth absolutely new, but to show that in this and in that Scripture a received truth lies contained. Hebrews 4:2. Present rest in (enjoyment of) our riches in Christ, 3. God had said to Moses, "My presence shall go with thee, and I will give thee rest;" but, notwithstanding, they came short of it, and never obtained that rest. either of the promise, or the rest promised; which if understood Cf. [Note: Gleason, p297.] He had previously tested the former generation during the wilderness wanderings. Canaan. In this confidence there are two essential ingredientsâa sense of our own weakness, and of the power and goodness of God. by an entering into it: and there is a promise of this, which is [⇑ See verse text ⇑] This verse continues the line of thought from chapter 3. And this became theirs by ‘partaking in Christ’ (Hebrews 3:14). It was well that the Israelites should be aware of the power of their enemies, but they lost sight of the power of God. It demanded from them much that had to be done that was very burdensome and required much toil, and which with failure brought heavy guilt. Christ having passed into the Heavens, is made an unanswerable Argument, to come unto him boldly. circumspection, and watchfulness: lest a promise being left [us] of entering into his The writer himself could have done this. Hebrews 4:1-11 New International Version (NIV) A Sabbath-Rest for the People of God 4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. A promise remaining over unfulfilled. None of the original readers had failed to enter their rest (inheritance) because they had missed the Lord"s return. Should think that he has fallen short or come too late. He appeared as the substitute of His people and bore their sins in His own body upon the tree. The slothful servant feared his master, because he viewed him as an austere man. There is a promise made to the disciples of Christ, to be considered a few verses below, and they might come short or miss it. Sad to say, it can also happen to Christians. So a person who enjoys this rest of faith rests in the security of Jesus Christ and His sacrifice on the cross, and as a partaker of Christ, will have peace, and joy, and rest, and confidence, and certainty (e.g. Salem Media Group. The Book of Hebrews begins with the declaration that while God has spoken in various ways through the Old Testament prophets, He has now spoken fully and finally in His Son (Hebrews 1:1-4). It is opposed to hardening the heart. shall not come short of that, yet they may "seem" to others to do There are two kinds of fear; one is strongly inculcated on believers, and is necessarily produced by just views of the glorious majesty of God. What does Hebrews 4:1 mean? John Gill's Exposition of the Bible Hebrews 4:1. The verb δοκέω is so no doubt sometimes, but not always; but here appears to have a special meaning, as the Apostle would have no one to present even the appearance of neglecting to secure the rest promised. Each succeeding generation throughout the history of Israel faced its own tests. That was why Israel failed to attain righteousness because they sought it by ‘works’ (Romans 9:32; Galatians 2:16; Galatians 3:2; Galatians 3:5; Galatians 3:10), which the writer in Hebrews calls ‘dead works’ (Hebrews 6:1; Hebrews 9:14). (Hebrews 6:4-6) The Conditions of Becoming Reprobate (Hebrews 6:4-6) Hebrews 6:7-8. Here the Hebrews are enjoined to take warning from the example of their ancestors, and to beware lest, a promise of entering into rest being left on record, any of them should seem to come. .’ “For indeed we, even as also they, have had a gospel preached to us.” We should have expected an expressed , but its suppression shows us that the writer wishes to emphasise . He who had opened the sea for them to pass through, who had given them manna and water from the rock, who had guided them through the pathless wilderness in a pillar of cloud by day and fire by night, could easily have given them the victory; but they walked by sight, they looked at the Canaanites and refused to attack them. Teaching that compares crossing the Jordan with the believer"s death has clouded divine revelation concerning the Christian"s future rest (e.g, the hymn, "I"m Just a Poor Wayfaring Stranger"). The writer expressed concern in this verse that some of his readers might conclude that they had missed entering into their rest (i.e, their full spiritual inheritance). They had the promise of God pledged to their fathers Abraham, Isaac, and Jacob, their own triumph over the Egyptians at the Red Sea to assure them of victory; but all the proofs of His power in the wilderness were forgotten, and they only thought of the prowess of the Canaanites, and, by refusing to enter the land, they came short of the promised rest. immediately is, upon its departure from the body; and there is a Does the promise still remain of entering His rest? In the fear of the Lord there is strong confidence. This cannot be the meaning because God has promised heaven to every believer regardless of our faithfulness to Him ( Ephesians 1:3-14; 1 Thessalonians 5:10; 2 Timothy 2:13; 1 Peter 1:3-6; et al.). 2. These persecuted Christians who had expected to find the fulfilment of all promise in Christ, found it hard to believe that “rest” was attainable in Him. of Stephens's copies read, lest "any of us"; which seems most application of the blood and righteousness of Christ to the Hebrews 4:1-11 has been used, on one hand, to support the observance of the Sabbath commandment by Christians; and on the other hand, as evidence for the rejection of a literal obedience to the commandment. Israel"s compromises with the Canaanites mitigated their rest. (1) Let us therefore fear.âThe emphasis rests upon âfear,â not upon âus.â It is noteworthy that the writer begins with âLet us,â though about to write âlest any of you;â he will have gained his object if he brings his readers to share his fear. To us as to them it is a gospel that is preached; and the , “even as they also had,” brings out the fact that under the promise of a land in which to rest, the Israelites who came out of Egypt were brought in contact with the redeeming grace and favour of God. for whoever has entered God's rest has also rested from his works as God did from his. A direful result is this for us to. This should be clear from the context. Hebrews 4:1-10 (ESV) Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. Lest, somehow, haply. This last phrase, which it is not easy to express, calls attention to the greatness of the danger and emphasizes the caution. Hebrews 4:1-3 New King James Version (NKJV) The Promise of Rest. In proof of which our own experience may be cited: “For we are entering into the rest, we who have believed”. “Gloomy imaginations of failure were rife among the Hebrews” (Rendall). Hebrews 4:1. 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